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There are so many aspects of current civilization that were birthed in ancient Athens. Among these are theatre, philosophy, democracy, classical art and even the Olympic games. Athens is located on the southern coast of Greece and has existed for over 7,000 years providing a rich culture expressed in a diverse setting. The term diverse fits as you will find ancient relics and sites in some of the same areas where there are trendy boutiques and sidewalk cafes all mixed in together. This mixture of the very old and the new create a very unique experience provided nowhere in the world like it is provided in the ancient city of Athens. You will need to be sure your passport is up to day so if you need to add passport pages, be sure to go online and access a passport site to help you with this so you can be on you way.
World travel requires a passport but computers have simplified all passport needs. Even if you have to get an emergency passport, an online passport is available to help you. No one plans to have their travel documents lost or stolen but if this happens, help is as close as the nearest computer.
Athens is a city that contains many sites that make history come alive so this is certainly the ideal place for lovers of history to visit. High on top of the Acropolis you will find the Parthenon. This famous sight has earned the honor of being named as a World Heritage Site by UNESCO. Investigating these ruins takes you back to sights names in Greek Mythology related to gods and goddesses, the titans and many other mythological characters. Admission to this site also opens the Theatre of Dionysus, the Roman Agora and the Temple of Olympian Zeus to the traveler.
Being the birthplace of the performing arts, it is no wonder that the arts and culture are very important to the Athenians. While the National Gallery is certainly large and well known, many smaller art galleries populate the city. Athens is also host to approximately 148 theatres so if you are in the mood for a show, the difficult part will be which performance to see. Among the theatres is the famous Herodes Atticus Theatre.
Using a bike or even walking around this city is a wonderful way to see the sights. Green space is always welcome when you travel to big cities and the National Garden of Athens provides an exceptional treat. Within it can be found a small zoo, ponds with ducks, colorful flowers and beautiful landscape with no shortage of a shady tree to relax under and consider the sights of the day.
For those who would like to shop till your drop, your experience will be a little different in Athens. Rather than large malls and strip centers, you will find street vendors selling custom crafts rather than name brand items. Some of the most visited markets are found on Plaka, Kolonaki and Ermou Street. You will find endless selections of shoes, purses and jewelry if you visit here and the quality will certainly not disappoint you.
Authentic cuisine is always interesting in a foreign city and Athens is no exception to this rule. Known for their souvlaki, which is comprised of grilled meat, veggies and a special yogurt sauce, this Athenian staple is considered a treat by all who try it.
Crossing Odos Dragatsaniou, in the end stands the attractive medieval church of Agioi Theodoroi (St. Theodore), built on the site of a church founded in the ninth century, but in its present form dating from between 1050 and 1075. This small cruciform church with its high narrow dome, multiple roofs that lend it an air of rhythmic grace, narrow mullioned windows and decorated central door surmounted by arches, is a precious gem of eleventh century Byzantine architecture.
The earliest form of Byzantine churches was that of the basilica, a long rectangle divided by two or four ranges of columns into three or five naves. Later, during the 11th and 12th centuries, the plan changed to that of a Greek cross within a square, dominated by a dome constructed in brick and often combined with one or more subsidiary domes. The exterior walls consist of square-cut stone with thin brick surrounds and are enriched by bands of decoration, carving and the use of color. Few of these churches were large. Apart from St. Theodore, typical examples are the churches of Kapnikarea and St. Eleutherios.
The glory of the Byzantine church lies not so much in the architecture as to the ethereal beauty of its mosaics or frescoes. From the center of the principal dome Christ looks down upon the faithful and below Him are the Apostles. The Virgin appears in the half dome, while around the sanctuary are symbolic figures and emblems connected with the Eucharist. On the West wall opposite the chancel is the Last Judgement. Colored marble and similar material in the lower walls add to the resplendent beauty of the interior.
The liturgy of the Greek Orthodox Church requires separation of the altar from the laity. The altar is placed in a chancel screened from the congregation by the iconostasis, i.e. the screen dividing the sanctuary from the church proper. This is adorned with pictures of Christ, the Virgin, and Saints, and generally has three doors, the curtains of which are lowered while Mass is being celebrated. The chancel is flanked by the Prothesis, where the bread and wine for the Eucharist are prepared, and by the Diakonikon, or vestry.
In St. Theodore one can also notice the influence of the East on Byzantine art, which was prominent in the period from the mid-9th to mid-11th centuries, when Byzantine artists used a variety of Oriental motifs in their designs. It is probable that the design of pseudo-kufic characters (the script perfected during the 7th century by calligraphers in the city of Kafa, in present-day Iraq) that decorate the terracotta panel below the windows of the facade was inspired by the work of Arab craftsmen.
Archaeologists tell us that the original city of Athens was situated on the Acropolis. Even in classical times, the Athenians still referred to this area as “the City.” The city of Athens and its patron goddess emerge into the light of history as inseparably coupled. In Mycenaean times each city was built around a central palace, and each palace was under the protection of its patron goddess. Athena was the goddess of the palace on the Acropolis. The names of the city and its goddess are essentially the same: Athena was Athens, and Athens was Athena. She was “The Athenian.” The ancient Athenians seem to have exhibited, during much of their history, precisely those virtues which they traditionally attributed to her. This may be because, when the Athenians imagined their goddess, they did so in their own image.
According to the myth, Zeus fell in love with a beautiful titaness, Metis (“Cunning Intelligence”). Although she repeatedly changed her shape to avoid his unwelcome attentions, as was his way, he persisted. In the end he caught up with her and raped her.
An oracle then announced that Metis would bear Zeus two children: first a daughter then, a son, and the son would be mightier than his father. Just as Zeus had once overthrown and dispossessed his own father, Chronos, so he was destined in his turn, to be overthrown by his own son. In a desperate attempt to avoid sharing his father’s fate, Zeus gave Metis a potion of drugged ambrosia, and then swallowed her whole.
Some time afterwards a terrible headache came upon him. In great pain, he sought the advice of Hermes, whose only suggestion was that Hephaestos, the smith of the gods, should open his head in order to allow the cause of his pain to escape. Zeus was so desperate that even this drastic remedy was preferable to doing nothing, and Hephaestos was duly summoned to cleave open Zeus’ head with his mighty axe. When he did so, to the astonishment of all the immortals, Athena sprang out with a great war-cry, fully-formed, wearing armour and bearing arms.
Zeus’ daughter not only became the patron of many arts at that time normally considered masculine preserves, such as ceramics, she was also credited with a distinctly unfeminine warlike nature. When the Olympian gods were faced with a titanic struggle against the giants, Athena played a major role in the war, defeating the giant Enkelados in single combat. She came to be depicted not merely as a virgin goddess, but, as an ancient Roman writer put it, as a virago: as a female capable of playing a leading role in a world dominated by men.
It came to be said that the reason for the birth of this goddess lay in a wager between Zeus and his consort, Hera, as to which of them could generate the better progeny entirely alone and unaided. By herself, Hera managed to produce only the crippled god, Hephaestos and a monster; while Zeus was able to bring forth, in Athena, one of the greatest of the Immortals.
This seems to have been a picturesque reference to a widespread belief, which was to appear later in the works of the philosopher Aristotle: that the father alone is responsible for generating his children, and for providing them with their inherited characteristics, and that their mother affords them nothing more than a temporary shelter and sustenance in her womb during her pregnancy.
This is a striking example of the strong climate of male chauvinism which dominated the early classical period in ancient Greece, which is very evident in myth and legend.
Archaeologists have found evidence that Athens has been inhabited from at least the fifth millennium BC. The site would have been attractive to early settlers for a number of reasons: its location in the midst of productive agricultural terrain; its closeness to the coast and the natural safe harbour of Piraeus; the existence of defensible high ground, the Acropolis (from akron and polis, or ‘city on the high ground’); and the proximity of a natural source of water on the north-west side of the Acropolis.
Traces of Mycenaean fortifications from the thirteenth century AC can still be seen on the Acropolis, including some foundations belonging to what must have been a palatial structure. The fortifications, known as the ‘Pelasgian’ walls (after the indigenous people believed to have built them before the arrival of the Greeks around 2000 BC), remained in use until the Persian Wars of 490-480 BC. One stretch behind the temple of Athena Nike appears to have been deliberately preserved in the Classical period.
There was a decline of Mycenaean society across the Greek world around the end of the twelfth century BC. Whether this was directly connected with the Trojan War (around 1184 BC), or the so-called Dorian Invasion thought to have taken place soon after this conflict, Athens does not appear to have succumbed to an attack. The Mycenaean royal family of Pylos is said to have taken refuge in Athens after their city’s fall to the Dorians. One of its members, Codros, became king of his adoptive city.
The collapse of Mycenaean civilization left Greece in political, economic and social decline, accompanied by loss of artistic skills, literacy and trade networks. The Mycenaean form of writing, known as Linear B, was completely forgotten, and the Greek alphabet did not emerge until the late eighth century BC as the new form of writing. At this time city states began to emerge throughout the Greek world, governed by oligarchies, or aristocratic councils. Thirteen kings ruled in Athens after Codros, until in 753 BC they were replaced by officials with a ten-year term, known as decennial archons, and in 683 BC by annually appointed eponymous archons.
Conflict between the oligarchs and the lower classes, many of whom had been reduced to slavery, led to a series of reforms that paved the way for the emergence of the world’s first true democracy. Around 620 BC the lawmaker Dracon set up wooden tablets on the Acropolis known as axones. These were inscribed with civil laws and punishments so harsh that the death penalty was prescribed even for minor crimes, giving rise to the term `draconian’ which is still used today. Dracon’s intervention did little to ensure order, prompting representatives of the nobles and lower classes in 594 BC to appoint the statesman and poet Solon as archon.
Solon terminated aristocratic rule, setting up a representational government where participation was determined not by lineage or bloodline, but wealth. He eliminated slavery based on debt, and restituted freedom and land to those who had been enslaved. Solon created a `Council of Four Hundred’ from equal numbers of representatives of the Ionian tribes to which the Athenians claimed to belong, and instituted four classes of citizenry.
Peisistratos, Solon’s younger cousin, became tyrant (tyrannos) of Athens in 545 BC. He ensured the Solonian constitution was respected and governed benevolently. After Peisistratos’ death, however, things took a negative turn and anti-Peisistratid sentiment grew. By 510 BC King Cleomenes of Sparta was asked to assist in deposing Peisistratos’ son Hippias. Hippias sought refuge in Persia at the court of King Darius.
Soon after, the aristocrat Cleisthenes promised to institute further reforms giving a more direct role to citizens in government. His reforms were passed in 508 BC, and democracy was established in Athens. A new `Council of Five Hundred’ (the Boule) replaced the ‘Council of Four Hundred’, with equal representation from the various tribes. Cleisthenes is also credited with instituting the system of ostracism, which ‘voted’ an individual considered dangerous to democracy into exile for ten years.
It is uncertain when the former Mycenaean citadel was transformed into a sacred precinct but by the late eighth century BC a modest temple (or perhaps more than one) stood on the plateau. The oldest and holiest cult image on the Acropolis was the statue of Athena Polias (Protectress of the City), a crude olive-wood figure, so old that Athenians of the Classical period believed it had either fallen from heaven or been made by Cecrops or Erichthonios. This sacred image of Athena was ritually ‘dressed’ every year in a peplos, a sacred robe, as part of the Panathenaic festival.
A temple is thought to have been built around 700 BC to the south of the later, Classical Erechtheion, to house the statue of Athena Polias. The first major building of which there are significant remains on the Acropolis was the so-called ‘Bluebeard Temple’, built in the Archaic period around 560 BC. The ‘Bluebeard Temple’ is thought by some to have stood to the south of the later Erechtheion. Ancient texts mention a mysterious building or precinct contemporary to the ‘Bluebeard Temple’, called the Hecatompedon, or ‘Hundred-footer’. Whatever this structure or place was, it gave its name to the principal room of the Classical Parthenon, perhaps because the later building occupies the same site.
With the expulsion of Hippias a new temple was built on the Acropolis, its foundations still visible to the south of the later Erechtheion. This building, the Archaios Naos, or ‘ancient temple’, is likely to have been deliberately commissioned around 506 BC as a replacement for the ‘Bluebeard Temple’.
The first Persian invasion of 490 BC saw the victory of the Athenians at the battle of Marathon against the forces of King Darius of Persia. The following year the elated Athenians leveled an area on the south side of the Acropolis and began construction of the Old Parthenon. A new gateway to the Acropolis was also commenced, known as the Old Propylaia.
This post-Marathonian building program on the Acropolis came to a violent end in 480 BC when Xerxes, son of King Darius, led a second Persian invasion of Greece. Athens had to be evacuated and Xerxes razed the city and buildings on the Acropolis. Under the command of Themistocles, the Athenians destroyed the Persian fleet in the battle of Salamis. Victory over the Persians was ensured after the battle of Plataea (479 BC), to the northwest of Athens, when a combined Greek army annihilated the Persians.
In the aftermath of the battle of Plataea, a vow was made by the victors never to rebuild the shrines that were destroyed in the war, preserving them instead as memorials for later generations.
Pericles, who was a general and statesman, came to power in Athens around 461 BC. He considered the oath of Plataea to have been fulfilled, as thirty years had elapsed from the Persian invasion, and proceeded to reconstruct the temples on the Acropolis. He gathered together the best architects and artists in the city and plans were drawn up to erect new buildings that would outshine those torn down by the Persians. The Periclean building programme enhanced the lower city with new monuments, such as the Temple of Hephaestus, also known as the Theseion, and the Painted Stoa or Poikile situated near the Agora (marketplace).
A city not only known as the city of American freedom or the birthplace of America but also known for the revolutionary role it has played since centuries. Welcome to Philadelphia, a life-size city in Pennsylvania and the birthplace of America. Philadelphia is often referred as the New Athens, the name first suggested for the work done by the famous native of the city Benjamin Franklin. Rightly so as Benjamin Franklin was responsible for the country’s first insurance company, the city’s first public library and the first fire department; Franklin also played a great role in establishing the city’s Postal system as well as inventing new conveniences such as bifocal lenses and the Franklin stove.
Philadelphia or “Philly” best known for its role in the American Revolutionary War saw the convening of the Continental Congress as well as the writing of the Declaration of Independence and the Constitution of the United States of America. Shortly after the nation’s inception took place in Philadelphia, it was named the nation’s capital between 1790 and 1800 before it was relocated to its present Washington D.C. Philly is now a big metropolitan which accommodates around 6.2 million inhabitants from almost all nationalities.
One of the unique factors about Philadelphia is that it is the most walkable city in the US and this factor is well used for the better part of it. Signs like “Walk! Philadelphia” well compliments the cities uniqueness and at the same time guide visitors toward shopping, dining, gallery perusing, cultural enjoyment, local must-sees and public transportation should it need to be taken. The city has two very walkable shopping districts as well as the walkable Benjamin Franklin Parkway, which is home to many museums, including the Franklin Institute and the Philadelphia Museum of Art that was made famous in the Rocky series of movies.
Its geographic location makes Philadelphia accessible by all modes of transport. The Philadelphia International airport is a busy one and you can find regular flights to almost all the locations. You can even enjoy the road trip to Philadelphia. Moreover as a visitor you can find hotels for every budget and if by any chance you are on a tight budget you can definitely find a suitable place in the Philadelphia districts. There is a place for every budget in Philadelphia. Some of the regular facilities offered by the hotels in Philadelphia include air conditioned rooms, car rentals, airport pick and drop facilities, swimming pools, health clubs, spas, restaurants etc. The city provides a unique nightlife to all and that definitely means that you can take a ballet in the nation’s oldest grand opera house as well as knock back a Pabst and a shot of swill for three bucks. In all Philadelphia makes a great city for all and if you haven’t taken a note of that you better mark it in your next holiday destination.
The history of
Being an ancient
You will be surprised by the rich cultural life that
“Just as eyes are trained to astronomy, what are the ears to perceive the movements of harmony.” This quote belongs to the Athenian philosopher Plato, who possesses the highest figure in his time in the town that gave birth to democracy. The ideas around an architecture of parameters studied and balanced for a time in which the sage lived with Socrates and Aristotle differentiated way. This moment marks the zenith that Greece has had in its history, more refreshing than any other and that the Roman empire for centuries used this extension to the thinking in the West.
In these days of apathy the Athenian capital stretches slowly, but steadily. It is the epicenter of thinking, knowing and dedicated to the daily lives of its inhabitants, totaling nearly four million. Byzantine conquests enriched the past despite the political struggles that still exist between Turkey and the country and around the city today is a mixture of survival, rundown myth, and racial variety.
The desire to discover what lies beneath the ruins in
The first thing the visitor, a lover of the classical past of the city should do is make a booking in the Plaka. The hostels in
Then our meeting will begin with the city. The metro network (single ticket 0.80 EUR), tram and bus service is remarkable and is the best option (even reach the city from the airport) to scroll. To delve into classical
The pedestrian zone is around the Acropolis has an area of over three miles. By acquiring entry (General 12 EUR, Sundays and students free) walks around the ancient Agora and the Temple of Olympian Zeus by it would be advisable to begin the journey to reach the top of the polish (the acropolis). The vision of the Parthenon, the Temple of Athena Nike and Erechtheion (adorned with the rostrum of the caryatids) will be our reward in addition to the magnificent view it gives us the rise of the Gulf Sarano. On the hill, we will run into the theater where playwrights Aeschylus, Sophocles and Aristophanes premiered many of his works, the Theater of Dionysus.
The agora to which we referred earlier, and whose function was public communication among its inhabitants, is the valley between the Acropolis and the hill of Philopappou. The latter is the eponymous name funerary monument that we cannot ignore.
In the current political
XXI century Greeks were aware of being the origin of language, culture and pace of life, but today nothing extrapolated. The appointment of Socrates “I am a citizen, not of
If you want to experience Greece, then Athens is the city for you. Imagine going to the Parthenon on top of Acropolis Hill to enjoy the breathtaking view. Acropolis is known to be the Sacred Rock. It is situated on top of 512-foot limestone rock. Acropolis was originally built in 1500 BC.
Erechtheum is another impressive sightseeing spot. It is a temple that is built to honor Greek gods: Athena and Poseidon. The Propylea is a huge ancient gateway. It is situated right next to the Temple of Athena Nyke or Wingless Victory.
At night, you can find astounding sound and light show in the Acropolis. This show is held every night in English, and it is performed every night, except on the full moon night. The show lasts for around 30 minutes.
After the show, you can walk to the Plaka which is full of cafes and restaurants. Even if you don’t speak Greek, there is no need to worry. Most waiters can speak and cater English speaking customer. The food here is delicious and inexpensive.
In the afternoon, if you don’t have too much time for all of the sightseeing in Athens, you can stop at the souvlaki shop for gyros and authentic Greek salad. In case, you want to eat on the go, you can buy cheese pie, spinal pie, Piroski bread from the street vendors.
Syntagma Square is another area that is known for great foods. There are many great cafes in this area. Metax is a sweet brandy which is often served here.
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